Genealogies
Four biblical genealogies, displayed as the texts present them. Where Matthew and Luke diverge, the divergence is shown without harmonization.
Genesis 5 — Adam to Noah
Antediluvian Patriarchs
| Name | Yr from Adam | Age at Son | Remaining | Total Years | Son in Line | Scripture |
|---|---|---|---|---|---|---|
| Adam | 0 | 130 | 800 | 930 | Seth | Genesis 5:3-5 Septuagint (LXX): begets Seth at 230, lives 700 more (total 930). Genesis 5:4 notes he 'had other sons and daughters.' |
| Seth | 130 | 105 | 807 | 912 | Enosh | Genesis 5:6-8 Septuagint (LXX): begets Enosh at 205, lives 707 more (total 912). |
| Enosh | 235 | 90 | 815 | 905 | Kenan | Genesis 5:9-11 Also spelled Enos (Luke 3:38). Septuagint (LXX): begets Kenan at 190, lives 715 more (total 905). |
| Kenan | 325 | 70 | 840 | 910 | Mahalalel | Genesis 5:12-14 Rendered Cainan in Luke 3:37. Septuagint (LXX): begets Mahalalel at 170, lives 740 more (total 910). |
| Mahalalel | 395 | 65 | 830 | 895 | Jared | Genesis 5:15-17 Septuagint (LXX): begets Jared at 165, lives 730 more (total 895). |
| Jared | 460 | 162 | 800 | 962 | Enoch | Genesis 5:18-20 Septuagint (LXX) here agrees with the Masoretic figures (162 / 800 / 962). |
| Enoch | 622 | 65 | 300 | 365 | Methuselah | Genesis 5:21-24 Genesis 5:24 breaks the chapter's 'and he died' pattern: 'Enoch walked with God, and he was not, for God took him.' total_years (365) is years lived on earth, not a recorded age at death. Septuagint (LXX): begets Methuselah at 165, lives 200 more (total 365). |
| Methuselah | 687 | 187 | 782 | 969 | Lamech | Genesis 5:25-27 Longest recorded lifespan. Septuagint figures are textually disputed: Alexandrinus (167 at Lamech, 802 more, total 969) roughly matches the Masoretic total, while Vaticanus yields a figure that places his death after the Flood — a known LXX crux. Masoretic numbers used here; LXX flagged as uncertain. |
| Lamech | 874 | 182 | 595 | 777 | Noah | Genesis 5:28-31 This is Lamech son of Methuselah (line of Seth), distinct from Lamech son of Methushael in the line of Cain (Genesis 4:18-24). Septuagint (LXX): begets Noah at 188, lives 565 more (total 753). |
| Noah | 1,056 | 500 | 450 | 950 | Shem, Ham, and Japheth | Genesis 5:32 Genesis 5:32 gives Noah's age (500) at the birth of Shem, Ham, and Japheth but omits the closing 'and he died' formula found for the others. total_years (950) is stated separately in Genesis 9:29; remaining_years (450) is computed as 950 - 500. Birth order of the three sons is not fixed by 5:32; see Genesis 10:21 and 11:10 on Shem. |
| Total: 10 men | Masoretic text numbers. Septuagint differs for several patriarchs — see individual notes. | |||||
Genesis 11 — Shem to Terah
Post-Flood Patriarchs
| Name | Yr from Adam | Age at Son | Remaining | Total Years | Son in Line | Scripture |
|---|---|---|---|---|---|---|
| Shem | 1,558 | 100 | 500 | 600 | Arphaxad | Genesis 11:10-11 Genesis 11:10 states Shem was 100 and begat Arphaxad 'two years after the flood.' The flood falls in Noah's 600th year (Genesis 7:11), i.e. year 1656 from Adam, placing Arphaxad's birth at 1658 and Shem's at 1558. This is two years off from Genesis 5:32 (Noah 500 = year 1556); the text does not reconcile the two, and Genesis 10:21 leaves the brothers' birth order ambiguous. total_years (600) is computed; Genesis 11 does not append an 'and he died' total (contrast Genesis 5). |
| Arphaxad | 1,658 | 35 | 403 | 438 | Shelah | Genesis 11:12-13 total_years (438) is computed; not stated in the text. The Septuagint of Genesis 11:12-13 inserts a son 'Cainan' between Arphaxad and Shelah, and has Arphaxad beget at 135; the Masoretic text has no such Cainan and reads 35. Luke 3:36 follows the LXX and includes this Cainan (see luke-3.json). |
| Shelah | 1,693 | 30 | 403 | 433 | Eber | Genesis 11:14-15 In the Masoretic text Shelah is Arphaxad's son directly; the Septuagint and Luke 3:35-36 place Cainan between them. total_years (433) is computed. Septuagint: begets Eber at 130. |
| Eber | 1,723 | 34 | 430 | 464 | Peleg | Genesis 11:16-17 Eponymous ancestor associated with the term 'Hebrew' (cf. Genesis 10:21). total_years (464) is computed. Septuagint: begets Peleg at 134 and gives a longer remaining figure. |
| Peleg | 1,757 | 30 | 209 | 239 | Reu | Genesis 11:18-19 Genesis 10:25 explains his name: 'in his days the earth was divided.' total_years (239) is computed. Septuagint: begets Reu at 130. |
| Reu | 1,787 | 32 | 207 | 239 | Serug | Genesis 11:20-21 total_years (239) is computed. Septuagint: begets Serug at 132. |
| Serug | 1,819 | 30 | 200 | 230 | Nahor | Genesis 11:22-23 total_years (230) is computed. Septuagint: begets Nahor at 130. |
| Nahor | 1,849 | 29 | 119 | 148 | Terah | Genesis 11:24-25 This is Nahor son of Serug (Abram's grandfather), distinct from his grandson Nahor, Abram's brother (Genesis 11:26). Shortest lifespan in the chapter. total_years (148) is computed. Septuagint: begets Terah at 79. |
| Terah | 1,878 | 70 | 135 | 205 | Abram, Nahor, and Haran | Genesis 11:26 Genesis 11:26 says Terah was 70 when he began fathering Abram, Nahor, and Haran; as in Genesis 5:32 with Noah, this need not mean all three were born the same year. Terah's total of 205 years and death in Haran are stated in Genesis 11:32 (remaining_years computed as 205 - 70 = 135). Abram is likely born later than Terah's 70th year: Abram left Haran at 75 (Genesis 12:4) after Terah's death (Acts 7:4), which would place Abram's birth at Terah 130. The text is not harmonized here. Abram/Abraham begins the covenant narrative and heads the Matthew 1 and Luke 3 genealogies. |
| Total: 9 men | Masoretic text numbers. Septuagint differs for several patriarchs — see individual notes. | |||||
Matthew 1 — Abraham to Joseph
Matthew structures the genealogy in three groups of fourteen (v. 17), tracing the royal line through Solomon to establish Jesus' legal claim to David's throne.
Abraham to David — 14 generations (v. 17)
| # | Name | Father | Scripture |
|---|---|---|---|
| 1 | Abraham | — | Matthew 1:2 Head of both genealogies. Luke 3:34 places Abraham in the same line (Abraham son of Terah), agreeing with Matthew through this point. |
| 2 | Isaac | Abraham | Matthew 1:2 |
| 3 | Jacob | Isaac | Matthew 1:2 The patriarch Jacob (Israel). Distinct from the later Jacob father of Joseph in 1:16. |
| 4 | Judah | Jacob | Matthew 1:3 1:3 names Tamar as the mother of Perez and Zerah (cf. Genesis 38); one of the women Matthew includes in the line. |
| 5 | Perez | Judah | Matthew 1:3 |
| 6 | Hezron | Perez | Matthew 1:3 |
| 7 | Ram | Hezron | Matthew 1:4 Greek 'Aram' (KJV). Luke 3:33 in the critical text does not read a simple 'Ram/Aram' here but 'Arni' and 'Admin'; see luke-3.json file_notes on that textual variant. |
| 8 | Amminadab | Ram | Matthew 1:4 |
| 9 | Nahshon | Amminadab | Matthew 1:4 Leader of Judah in the wilderness (Numbers 1:7). |
| 10 | Salmon | Nahshon | Matthew 1:5 1:5 names Rahab as the mother of Boaz. Luke 3:32 spells the name 'Sala.' |
| 11 | Boaz | Salmon | Matthew 1:5 1:5 names Ruth as the mother of Obed (cf. Ruth 4:13-17). |
| 12 | Obed | Boaz | Matthew 1:5 |
| 13 | Jesse | Obed | Matthew 1:5-6 |
| 14 | David | Jesse | Matthew 1:6 14th name of the first group and the pivot of the second. From David the two genealogies diverge: Matthew continues through Solomon (the royal succession); Luke 3:31 continues through another son, Nathan. 1:6 refers to Bathsheba only as 'the wife of Uriah.' |
David to the Babylonian Exile — 14 generations (v. 17)
| # | Name | Father | Scripture |
|---|---|---|---|
| 1 | Solomon | David | Matthew 1:6-7 Matthew's royal line runs through Solomon; Luke 3:31 runs through David's son Nathan instead. |
| 2 | Rehoboam | Solomon | Matthew 1:7 |
| 3 | Abijah | Rehoboam | Matthew 1:7 Greek 'Abia.' |
| 4 | Asa | Abijah | Matthew 1:7-8 King Asa (1 Kings 15:9-24). NA28/critical text spells the name 'Asaph' (as the psalmist); TR/KJV reads 'Asa.' Same king intended. |
| 5 | Jehoshaphat | Asa | Matthew 1:8 |
| 6 | Joram | Jehoshaphat | Matthew 1:8 Also called Jehoram. Matthew's '...Joram the father of Uzziah' skips three intervening kings named in 1 Chronicles 3:11-12: Ahaziah, Joash, and Amaziah. Uzziah is Joram's great-great-grandson, not his son. |
| 7 | Uzziah | Joram | Matthew 1:8-9 Greek 'Ozias'; also called Azariah (2 Kings 15:1-7 / 2 Chronicles 26). |
| 8 | Jotham | Uzziah | Matthew 1:9 |
| 9 | Ahaz | Jotham | Matthew 1:9 |
| 10 | Hezekiah | Ahaz | Matthew 1:9-10 |
| 11 | Manasseh | Hezekiah | Matthew 1:10 |
| 12 | Amon | Manasseh | Matthew 1:10 King Amon (2 Kings 21:18-26). NA28/critical text spells the name 'Amos'; TR/KJV reads 'Amon.' Same king intended. |
| 13 | Josiah | Amon | Matthew 1:10-11 1:11 says Josiah was the father of Jeconiah 'at the time of the deportation to Babylon,' skipping Jehoiakim, who stands between them in 1 Chronicles 3:15-16. Jeconiah is properly Josiah's grandson. |
| 14 | Jeconiah | Josiah | Matthew 1:11-12 Also called Jehoiachin / Coniah. 14th and final name of the second group, at the Babylonian exile. In Matthew he is the father of Shealtiel; Luke 3:27 gives Shealtiel a different father, Neri. Compare Jeremiah 22:30, which pronounces Jeconiah 'childless' in the sense that no offspring would prosper on David's throne. |
Exile to Joseph — 13 names listed (v. 17 says 14; see notes)
| # | Name | Father | Scripture |
|---|---|---|---|
| 1 | Shealtiel | Jeconiah | Matthew 1:12 DIVERGENCE FROM LUKE: Matthew makes Shealtiel the son of Jeconiah; Luke 3:27 makes him the son of Neri. Both genealogies then agree that Shealtiel is the father of Zerubbabel. Not harmonized. |
| 2 | Zerubbabel | Shealtiel | Matthew 1:12-13 Shared node with Luke 3:27 (both: Zerubbabel son of Shealtiel). Note that 1 Chronicles 3:19 (Hebrew) instead makes Zerubbabel the son of Pedaiah, Shealtiel's brother. After Zerubbabel the two NT lines diverge completely: Matthew's next name is Abiud; Luke's (3:27) is Rhesa. Neither Abiud nor Rhesa appears in the other list. Not harmonized. |
| 3 | Abiud | Zerubbabel | Matthew 1:13 Not named in the Old Testament; Matthew's post-Zerubbabel names (Abiud through Matthan) are otherwise unattested and have no parallel in Luke's post-Zerubbabel list. |
| 4 | Eliakim | Abiud | Matthew 1:13 |
| 5 | Azor | Eliakim | Matthew 1:13-14 |
| 6 | Zadok | Azor | Matthew 1:14 Greek 'Sadoc.' |
| 7 | Achim | Zadok | Matthew 1:14 |
| 8 | Eliud | Achim | Matthew 1:14-15 |
| 9 | Eleazar | Eliud | Matthew 1:15 |
| 10 | Matthan | Eleazar | Matthew 1:15 Luke 3:24 has a similarly-spelled 'Matthat' as Joseph's grandfather (Joseph son of Heli son of Matthat). Whether Matthan and Matthat are the same person is an interpretive harmonization the text does not assert; treated here as distinct names in distinct lines. |
| 11 | Jacob | Matthan | Matthew 1:15-16 DIVERGENCE FROM LUKE: Matthew makes Joseph the son of Jacob; Luke 3:23 makes Joseph the son of Heli. This Jacob is distinct from the patriarch Jacob in 1:2. Not harmonized. |
| 12 | Joseph | Jacob | Matthew 1:16 Matthew's wording shifts at the end: rather than 'Joseph the father of Jesus,' 1:16 reads 'Joseph the husband of Mary, of whom was born Jesus, who is called Christ.' Joseph is named as Mary's husband, not stated to be the biological father. Jesus is the culminating figure but is not counted as a numbered name within the 'exile-to-joseph' section here (see file_notes on the 14-count). |
Matthew 1:17 states three groups of fourteen generations. The third group as listed in the text has thirteen names; this textual fact is displayed here without harmonization.
Luke 3 — Jesus to Adam
Luke traces the lineage backward through Nathan (a different son of David than Matthew's Solomon), reaching back to Adam and “the Son of God.” Luke prefaces the lineage: “being the son (as was supposed) of Joseph.”
Luke 3:23-38 lists the lineage in reverse: from Jesus to Adam. Displayed here in the text's order (Jesus first, Adam last).
| # | Name | Father Named | Scripture |
|---|---|---|---|
| 1 | Jesus | Joseph (as was supposed) | Luke 3:23 The text says 'as was supposed' (Greek nomizo) - Luke signals this is the legal/social lineage through Joseph, not a claim of biological descent. Luke 3:23 also notes Jesus was 'about thirty years of age' when he began. |
| 2 | Joseph | Heli | Luke 3:23 DIVERGENCE FROM MATTHEW: Luke makes Joseph the son of Heli; Matthew 1:16 makes Joseph the son of Jacob. Not harmonized. |
| 3 | Heli | Matthat | Luke 3:23 |
| 4 | Matthat | Levi | Luke 3:24 |
| 5 | Levi | Melchi | Luke 3:24 |
| 6 | Melchi | Jannai | Luke 3:24 |
| 7 | Jannai | Joseph | Luke 3:24 |
| 8 | Joseph | Mattathias | Luke 3:24 |
| 9 | Mattathias | Amos | Luke 3:25 |
| 10 | Amos | Nahum | Luke 3:25 |
| 11 | Nahum | Esli | Luke 3:25 |
| 12 | Esli | Naggai | Luke 3:25 |
| 13 | Naggai | Maath | Luke 3:25 |
| 14 | Maath | Mattathias | Luke 3:26 |
| 15 | Mattathias | Semein | Luke 3:26 |
| 16 | Semein | Josech | Luke 3:26 |
| 17 | Josech | Joda | Luke 3:26 |
| 18 | Joda | Joanan | Luke 3:26 |
| 19 | Joanan | Rhesa | Luke 3:27 |
| 20 | Rhesa | Zerubbabel | Luke 3:27 |
| 21 | Zerubbabel | Shealtiel | Luke 3:27 Shared node with Matthew 1:12-13 (both: Zerubbabel son of Shealtiel). But 1 Chronicles 3:19 (Hebrew) makes Zerubbabel son of Pedaiah. After Zerubbabel the lines diverge: Luke's next ancestor is Rhesa; Matthew's is Abiud. Neither name appears in the other list. Not harmonized. |
| 22 | Shealtiel | Neri | Luke 3:27 DIVERGENCE FROM MATTHEW: Luke makes Shealtiel the son of Neri; Matthew 1:12 makes him the son of Jeconiah (the exiled king). Both accounts then agree Shealtiel is father of Zerubbabel. Not harmonized. |
| 23 | Neri | Melchi | Luke 3:27 |
| 24 | Melchi | Addi | Luke 3:28 |
| 25 | Addi | Cosam | Luke 3:28 |
| 26 | Cosam | Elmadam | Luke 3:28 |
| 27 | Elmadam | Er | Luke 3:28 |
| 28 | Er | Joshua | Luke 3:28 |
| 29 | Joshua | Eliezer | Luke 3:29 |
| 30 | Eliezer | Jorim | Luke 3:29 |
| 31 | Jorim | Matthat | Luke 3:29 |
| 32 | Matthat | Levi | Luke 3:29 |
| 33 | Levi | Simeon | Luke 3:29 |
| 34 | Simeon | Judah | Luke 3:30 |
| 35 | Judah | Joseph | Luke 3:30 |
| 36 | Joseph | Jonam | Luke 3:30 |
| 37 | Jonam | Eliakim | Luke 3:30 |
| 38 | Eliakim | Melea | Luke 3:30 |
| 39 | Melea | Menna | Luke 3:31 |
| 40 | Menna | Mattatha | Luke 3:31 |
| 41 | Mattatha | Nathan | Luke 3:31 |
| 42 | Nathan | David | Luke 3:31 David's son here is Nathan (2 Samuel 5:14), NOT Solomon. From David the two genealogies split: Luke traces the line through Nathan; Matthew 1:6-7 traces it through Solomon and the royal succession. Not harmonized. |
| 43 | David | Jesse | Luke 3:31 David son of Jesse - agrees with Matthew 1:5-6 and 1 Samuel 16 up to this point. Below David the Luke and Matthew lines are identical back to Abraham (with the textual wrinkles noted at Amminadab/Admin/Arni). |
| 44 | Jesse | Obed | Luke 3:32 |
| 45 | Obed | Boaz | Luke 3:32 |
| 46 | Boaz | Sala | Luke 3:32 |
| 47 | Sala | Nahshon | Luke 3:32 Luke spells the name 'Sala'; this is Salmon of Matthew 1:5 and Ruth 4:20-21. |
| 48 | Nahshon | Amminadab | Luke 3:32 |
| 49 | Amminadab | Admin | Luke 3:33 Textual variant zone: NA28/critical text (followed here and by ESV) reads 'Amminadab, Admin, Arni, Hezron' across the next entries. The Byzantine/TR text and KJV read 'Amminadab, Aram, Hezron,' omitting Admin and Arni and matching Ruth 4:19 / 1 Chronicles 2:9-10. Following the critical text adds two names to the total count; see file_notes. |
| 50 | Admin | Arni | Luke 3:33 Admin: present in the critical text of Luke 3:33 but absent from the Old Testament genealogies (Ruth 4:19; 1 Chronicles 2:9-10) and from the Byzantine/KJV text of Luke. One of the two names in the 3:33 textual variant. |
| 51 | Arni | Hezron | Luke 3:33 Arni: critical-text form corresponding to Ram/Aram of Ruth 4:19 and Matthew 1:3-4 (Greek 'Aram'). The Byzantine/KJV text reads 'Aram' here and omits the separate 'Admin' entry. |
| 52 | Hezron | Perez | Luke 3:33 |
| 53 | Perez | Judah | Luke 3:33 |
| 54 | Judah | Jacob | Luke 3:33 |
| 55 | Jacob | Isaac | Luke 3:34 |
| 56 | Isaac | Abraham | Luke 3:34 |
| 57 | Abraham | Terah | Luke 3:34 |
| 58 | Terah | Nahor | Luke 3:34 |
| 59 | Nahor | Serug | Luke 3:34 |
| 60 | Serug | Reu | Luke 3:35 |
| 61 | Reu | Peleg | Luke 3:35 |
| 62 | Peleg | Eber | Luke 3:35 |
| 63 | Eber | Shelah | Luke 3:35 |
| 64 | Shelah | Cainan | Luke 3:35 |
| 65 | Cainan | Arphaxad | Luke 3:36 THE 'SECOND CAINAN.' Luke 3:36 places Cainan between Arphaxad and Shelah. This name is present in the Septuagint of Genesis 11:12-13 but ABSENT from the Masoretic Genesis 11 (see genesis-11.json). It is the one extra generation Luke's list carries over the Masoretic postdiluvian line. Distinct from Kenan/Cainan son of Enosh at entry 74. |
| 66 | Arphaxad | Shem | Luke 3:36 |
| 67 | Shem | Noah | Luke 3:36 |
| 68 | Noah | Lamech | Luke 3:36 |
| 69 | Lamech | Methuselah | Luke 3:36 |
| 70 | Methuselah | Enoch | Luke 3:37 |
| 71 | Enoch | Jared | Luke 3:37 |
| 72 | Jared | Mahalaleel | Luke 3:37 |
| 73 | Mahalaleel | Cainan | Luke 3:37 Same figure as Mahalalel in Genesis 5:12-17 (genesis-5.json); Luke spells it 'Mahalaleel.' |
| 74 | Cainan | Enos | Luke 3:37 Kenan son of Enosh (Genesis 5:9-14); Luke spells it 'Cainan.' Distinct from the postdiluvian Cainan at entry 65. |
| 75 | Enos | Seth | Luke 3:38 Same figure as Enosh in Genesis 5:6-11; Luke spells it 'Enos.' |
| 76 | Seth | Adam | Luke 3:38 |
| 77 | Adam | God | Luke 3:38 Luke 3:38 ends 'the son of Enos, the son of Seth, the son of Adam, the son of God.' Adam's 'father' in the text is named as God. Cf. Genesis 5:1-2, where Adam is made in the likeness of God. |
| 78 | God | — | Luke 3:38 'The son of God' (Luke 3:38) - the terminal element of the genealogy. Included because the text names it; God is not a genealogical ancestor in the ordinary sense and has no listed father. |
| 78names listed. Luke records the lineage “son of … son of …” in reverse. Where Luke differs from Matthew in the post-David section, notes are shown on individual rows. | |||